"PROJECT HAIL MARY"
Based upon the novel by Andy Weir
Screenplay Written by Drew Goddard
Directed by Phil Lord & Christopher Miller
**** (four stars)
RATED PG 13
RUNNING TIME: 2hrs 36min
Cinematic musings from your friendly neighborhood film enthusiast
"PROJECT HAIL MARY"
"PAUL McCARTNEY: MAN ON THE RUN"
I find it almost impossible to pick a favorite Beatle.
The Beatles and the four men who constituted that band--John Lennon, George Harrison, Ringo Starr and Paul McCartney--have existed within my life for the entirety of my life, influencing, educating enrapturing and inspiring me every single step of the way to a degree that it is impossible to imagine my existence without their immense presence.
I love all four men for differing reasons yet equally and beyond their superlative musicality. For John, it was (and still remains) the unwavering passion, brutal honesty and brave fragility of self examination, witty and questioning surrealism, for being a dream weaver. For George, it was (and still remains) the ocean that lived behind the quietness, his steady resolve, the spirituality that was ever present and all encompassing and certainly, the dry yet biting humor. For Ringo, it was (and still remains) the euphoria, the open emotional honesty demonstrating that tears are a display of strength, the patience and beauty of listening as a path to discovery and inventiveness.
And still...if forced...if I searched within my deepest heart of hearts...I would have to say that Paul McCartney is the one who speaks to me most emphatically.
From a sheer musical standpoint, it always amazes me with how much music exists within a band due to the members that exist inside of said band. This feeling became gradually apparent to me once The Beatles disbanded and they al began embarking upon solo careers. By the time I was cognizant of The Beatles, their story had essentially concluded and my formative years experienced them as solo artists, the Beatles experience then a thing of a newly fresh past. Despite having been introduced to both "A Hard Day's Night" (released July 10, 1964) and "Abbey Road" (released September 24, 1969) as an infant, I began truly ingratiating myself with The Beatles discography through my Dad's introduction due to my unshakable obsession with Director Michael Schultz's universally maligned yet eternally beloved by me, rock opera musical fantasy "Sgt. Pepper's Lonely Hearts Club Band" (1978).
One obsession rapidly led into another, and greater obsession as "Beatlemania" soon existed within me. Allowance money granted me a new album from the mall record store. Frequent trips to my school library, where I could easily listen to records on the turntables complete with headphones, itself became its own obsession (and deepening my love of libraries), allowing me chances to hear this music and immerse myself more and more. It was in this particular space when I first decided to try the album "Ram" (released May 17, 1971) credited to Paul and Linda McCartney and Paul McCartney's second post-Beatles effort. While I knew the stunning storm to sunshine suite of "Uncle Albert/Admiral Halsey" from radio play, the album completely threw me off. I just did not get it at all. I could hear Beatle-esque qualities but it was decidedly not The Beatles and I didn't know what to make of it whatsoever. And for many years, even after gradually acquiring more post Beatles McCartney albums, I never listened to it again.
Yet, when I did re-acquaint myself with that particular album decades later...the re-introduction proved itself to being more than enlightening.
For those of you who are unfamiliar with or have even rejected to varying degrees the 1970's output of Paul McCartney as it existed so deeply within the immense shadow of The Beatles and the collective societal grief of the band's conclusion, Director Morgan Neville's documentary "Paul McCartney: Man On The Run" goes a long way into allowing us a greater insight into that period, offering us--as well as McCartney himself-an opportunity for a re-evaluation, re-appraisal and deeper understanding of not only the existence of Wings, but the why alongside the how.
In many respects, one could think of this film as a spiritual sequel to both Michael Lindsay-Hogg's "Let It Be" (1970) and Peter Jackson's resplendent "Get Back" (2020) as "Paul McCartney: Man On The Run" begins with the ending of The Beatles due to the four members growing up, growing apart and becoming entangled in messy legal issues which pitted McCartney against Lennon, Harrison and Starr thus causing considerable strain and tension with their friendships.
By this time, Paul had met, fallen in love with and married New York photographer Linda Eastman. The twosome, along with Linda's daughter, Heather-from her previous marriage and whom Paul would adopt-found refuge in a remote, dilapidated farmhouse in Scotland to escape the constant pressures boiling over in London. Faced with legalities and an angry press and fan base convinced that he was single handedly disbanding The Beatles, despite John Lennon's more private departure, months earlier, Paul fell into an alcohol fueled depression.
The now Linda McCartney immediately became his port in the storm, his anchor, his soul mate and their love plus their growing family began to rejuvenate his mind and creative spirit, resulting in raw, intimate, purposefully unpolished home studio recordings that would ultimately become his debut solo album "McCartney" (released April 17, 1970), which itself was followed by the more polished yet still home grown effort from Paul and Linda, the aforementioned "Ram."
Feeling a newfound sense of inspiration to combine with his restless creativity and need for invention, Paul McCartney decided that he wanted to continue making music knowing full well that anything he produced would inevitably be compared to the majesty of The Beatles. So...let's not form a supergroup of the rock and roll elite but return to the absolute basics, completely starting over in the formation of a new band, which happens to star a former Beatle...and his wife, Linda, musically untested and unprofessional but fully engaged with a "Why not?"/can-do spirit.
Morgan Neville's "Paul McCartney: Man On The Run" is a lovely, kaleidoscopic voyage through a misunderstood decade in the artistic life of its subject, often narrated by the man himself, and resulting in an experience that functions mush like a Paul McCartney song. Whimsical, vibrant, joyful, inviting, engaging with its fair share of oddities and flying by the seat of the pants imagination and still tinged with a poignant sense of melancholy, bittersweetness, pathos and a crucial injection of optimism.
For as much of the music of this particular decade is on display within the film especially through an enormous amount of archived visual material that I know that I have never seen before, making for one piece of this multi-layered experience, Morgan Neville's film is not necessarily about the music itself. "Paul McCartney: Man On The Run" is decidedly not a song-by-song, album-by-album feature and while it is a tad surprising, that decision is not harmful to the film's overall impact in the least. What we are ultimately given is a more intimate portrait of an iconic figure that is warmly humanizing in its display and portrayal.
Before I go any further, I wish to address a comment made by my very best friend during our college years together. There was one night, during our marathon conversations, be it in her dorm room or dining hall or wherever we happened to be when we were talking about McCartney's then recently released solo effort "Flowers In The Dirt" (released June 5, 1989), at the time, largely seen as a return to form. I vividly remember her remarking, concerning Paul McCartney's then 1980s/1990s era recollections about his past during he Beatles and Wings, that she felt him to being somewhat of an unreliable narrator as she expressed, "his story keeps changing." At the time, I was unsure as how to respond to that sentiment but over time, I think that perhaps it is not McCartney's story that keep changing but his perspective about the times and lives in which he lived.
Morgan Neville's "Paul McCartney: Man On The Run" offers McCartney, as well as us in the audience, to also gather a greater and even newfound perspective over this specific decade of his life. As McCartney is a Producer on the film and as stated, he narrates as well, it would be conceivable to ponder if the film is a self-congratulatory puff piece. I will offer to you that it is not and although while I feel that he is again allowing us inwards as far as he wishes to, I found his candor and willingness to offer new shades enlightening.
I was fascinated that Neville was able to display a sense of Paul McCartney, the eternal optimist, when he is in the throes of insecurity, feeling excited and proud of the work while creating but then unsure to even dismissive of the same work when critical reactions are poor to brutal and even then, watching him ultimately validated when the tide turns regarding public opinion. I was further fascinated to hear him express stages of anger he felt, towards John Lennon certainly but also towards the earliest Wings bandmates, guitarist Henry McCullough and drummer Denny Seiwell, upon their departure from the group shortly before the recording sessions for what would become "Band On The Run" (released November 30, 1973) due to financial strains, McCartney's relentless pace, wildly unpredictable self-starting touring schedules via multi-colored double decker bus complete with kids and animals and not truly feeling as being full democratic musical partners despite McCartney's assertions that they all existed in a true band.
What affected me most were the sections where Neville offered us glimpses into McCartney's anxiety, occurring through the aforementioned alcohol laced depression, a nightmare recounted by McCartney himself, and even his difficulty with processing deeply disturbing events in his life from legal struggles, the drug related death of Wings guitarist Jimmy McCullough in 1979, John Lennon's murder in 1980 as well as his own 10 day imprisonment in Japan for marijuana possession, ultimately the catalyst for the disillusion of Wings.
All of these elements ensured that we could begin to see an icon, a living legend as mere mortal, a human being with foibles and failures just as any of us walking the same Earth as himself. And to that end, Neville's film allows us to witness McCartney's tenacity, his work ethic, his undeniably restless sense of creativity and imagination and the forthright nature in which he pursued his muse regardless of what everyone outside of his word (and sometimes within his world) felt what rock and roll could and should be.
If he wanted to make an album from the comforts of home in a pure DIY fashion, playing all of the instruments himself, recordings raw and real, he did it. And as a result, he became a pioneer in one-man and home recording and the bedroom pop studios that are commonplace in the 21st century. If he wanted tr record protest songs and drug anthems-"Give Ireland Back To The Irish" (released February 18, 1972 UK) and "Hi Hi Hi" (released December 1, 1972 UK) respectively--both of which banned by the BBC, then so be it. If he wanted to record a nursery rhyme in "Mary Had A Little Lamb" (released May 19, 1972), then so be it. If he wanted to create a decidedly corny and goofy television variety show program, complete with a dance sequence and a cartoon mouse in "James Paul McCartney" (broadcast April 16, 1973) then so be it.
It is that very adherence McCartney possesses towards his muse Neville presents confidently within "Paul McCartney: Man On The Run." For it is through McCartney's unbridled confidence in the act of creation that propelled him past all of the gatekeeping and rules created by critics, fans and even rock and roll itself thus elevating him to the status of existing as a pure artist. The film allows us to gain a greater appreciation for the timelessness of his output regardless of the time period in which everything was created.
Most triumphantly, Morgan Neville's "Paul McCartney: Man On The Run" is a love story. From Paul to Linda McCartney and the family they created together as well as a powerful tribute to the unimpeachable strength of Linda McCartney entering an unforgiving and sexist world of rock and roll fully untested to not only survive it but to thrive and further ascend as an artist in her own right, always existing as an equal partner in creativity, family and life. And it is precisely through that love in which everything throughout this pivotal decade was created. Wings was birthed because Paul McCartney wanted to be in a band after The Beatles and he simply did not want to be away from or leave the love of his life behind...so WHY NOT do it together? It is fully due to that WHY NOT? that we can now see the roots of every artistic decision made during the1970's and the full existence of Wings.
The union of Paul and Linda is a celebrity romance that has always stuck with me and I truly appreciated the time Neville devoted to this essential portion of Paul McCartney's life. Even moreso, I loved seeing and hearing the copious amounts of archived interview footage and sound bites from Linda McCartney herself, a woman whose speaking voice I realized I have barely heard throughout my life, even as her vocal harmonies are forever riveted in my brain through the Wings discography.
Long after The Beatles' disbanding, George Harrison once expressed regarding the enormity of the time, "They gave their money and they gave their screams, but The Beatles kind of gave their nervous systems."
Ringo Starr expressed that if not for Paul McCartney's determination and endless enthusiasm, The Beatles would have amassed a far smaller output. John Lennon also once expressed that perhaps out of the four of them, and despite what critics and fans may have believed to the contrary, Paul McCartney maybe wanted The Beatles to exist the most. Morgan Neville's "Paul McCartney: Man On The Run" meets the subject at that precise point in his life where uncertainty and possibility collided and what resulted was purposefully not The Beatles for what could be...but what emerged is something equally pure and true in its intent and therefore, so worthy of reassessment and a deeper understanding.
For Paul McCartney, a self described "playaholic," because for him, he does not "work" music...he PLAYS music, his life and art has always existed as an invitation for us to join in. Morgan Neville's graceful documentary affords us another opportunity to do just that.
PTA...welcome back!!!
I was ready to throw in the towel regarding Writer/Director Paul Thomas Anderson. Now, do not get me wrong. I have used Savage Cinema for much of its existence to extol my deep praise for Anderson as a filmmaker. As being one of the few current Directors--among the likes of Christopher Nolan, Quentin Tarantino, Jordan Peele, Wes Anderson and quite possibly, Greta Gerwig--who can open a film and generate passionate interest solely upon his name and filmography, ever new release is a veritable event. That being said, my reactions towards his films as of late have produced diminishing results with me.
Beginning with "The Master" (2012), and even with "Phantom Thread" (2017), which I admired but was also confounded by due to their oddly emotional starkness and inscrutable presentation, I have felt that Paul Thomas Anderson's storytelling approach has taken on a increasingly akin to Stanley Kubrick's, a colder, more cerebral, somewhat detached emotional core, a more bird's eye view of the subject matter rather than the often intensely heart pounding propulsiveness as displayed in Anderson's earlier films like the extraordinary "Boogie Nights" (1997) and the roaring steamroller of "Magnolia" (1999).
With "Inherent Vice" (2014) and what I feel to be his weakest effort by a wide margin in "Licorice Pizza" (2021), Anderson created visually elegant, top tier appearing films which all received various levels of rapturous critical praise yet all landed poorly with me. Perhaps, Paul Thomas Anderson was not making films for me anymore. Perhaps his aesthetic was no longer within my sense and sensibilities. Perhaps...possibly...Anderson was falling in love with his own legend and praise to an extent. Whatever the reasons, and especially after "Licorice Pizza," I found myself feeling unhurried to engage with a new feature from him. Not exactly giving up but not remotely excited either.
Until now...
Paul Thomas Anderson's "One Battle After Another," his 10th film, is a superior return to form for me. In a career in which I feel that Anderson has already created three masterpieces, in the aforementioned "Boogie Nights", "Magnolia" and unquestionably, the towering "There Will Be Blood" (2007), he has now created his fourth. It is an experience that speaks with piercing directness to our nation's past and present while providing dire warnings about our future as it simultaneously ensures that we receive a cinematic experience that is profoundly involving, deeply engaging, shockingly visceral and startling satirical. To that end, it is also a movie about our relationship with the movies as Anderson has weaved an undeniably a classic widescreen 70MM Dolby motion picture event, which for me now exists as his most adrenalized and entertaining film since "Boogie Nights." Furthermore, and directly alongside Ryan Coogler's masterful, untouchable "Sinners" (2025), Anderson has delivered one of the pinnacle films of not only 2025, he has delivered one of the finest films of the 21st century.
Opening at the Otay Mesa Detention Center in quite possibly in the year 2009, Paul Thomas Anderson's "One Battle After Another," introduces us to the French 75, a far left revolutionary group featuring the efforts of explosives expert "Ghetto Pat" (Leonardo DiCaprio) and his lover, the voracious, unrepentant Perfidia Beverly Hills (a volcanic Teyana Taylor).
The group quickly runs afoul of the detention center's commanding officer Steven J. Lockjaw (Sean Penn), who grows rapaciously obsessed with Perfidia, leading to a series of betrayals, a hunting down of the members of the French 75 and the abandonment of Perfidia, who leaves Pat and their infant daughter, Charlene behind, forcing the two to go into hiding under new identities.
Sixteen years later, bringing us up to the present day, Pat and teenager Charlene (Chase Infiniti), now known as Bob and Willa Ferguson, are living off the grid in the sanctuary city of Baktan Cross, California. Where Willa is fiercely independent, Bob, despite being a devoted Father and protective, has become lost in substance abuse and paranoia. Meanwhile, due to his anti-immigration efforts, Lockjaw has become a Colonel within the U.S. security agencies and he further wishes to advance his standing by becoming a member of the White supremacist secret society known as the Christmas Adventurers, an initiation that hinges upon his past with Perfidia, whom he remains obsessed with.
From here, under the pretense of controlling illegal immigration efforts, Lockjaw targets Baktan Cross as his relentless pursuit of Bob and Willa hungrily continues.
Paul Thomas Anderson's "One Battle After Another" speaks to our present moment in history with such clarity and severe urgency, it feels as if the film was made just five minutes before I entered the theater to screen it. It's all here and then some. The demonization of immigrants. The targeting of and trauma plus survival within the Hispanic community. Clashes between protestors and the military under politically fabricated and racially driven community crises. The aforementioned Christian nationalist White supremacist secret societies at work.
That being said, and due to his collaborative efforts with Cinematographer Michael Bauman and the insistent, percussive piano based score from Composer Johnny Greenwood, the film exists in a sort of hallucinatory, David Lynch-ian "What year is this?" time warp, where the experience carries the tonality and aesthetic of a 1970's conspiracy thriller. And even further, the film contains a simple, pulpy storytelling thread not unlike Quentin Tarantino's "Kill Bill" (2003/2004), "Inglourious Basterds" (2009) and "Django Unchained" (2012), which allows the modern day narrative to also function as a political satire, an espionage caper, an urban Western a la the films of Walter Hill, a white knuckle action film, and a heartfelt love story between a Father and daughter. All of these elements fuel Anderson's dissertation of what it means to live in 21st century America, and I think most specifically, it is an examination of the increasing fear of White male impotence in a growing multi-cultural world.
But, I am getting a little ahead of myself...
There is absolutely no way to regard "One Battle After Another" without taking proper stock of the film's clear social, political and racial overtones and subtexts. What remains provocatively unclear are the motivations of Paul Thomas Anderson on a precise level, which makes this film open for much needed conversations and debates as there are no easy answers and Anderson is clearly not trying to instruct the audience as how to intake this material. In doing so, Anderson is continuing the utilize the cerebral Stanley Kubrick side of his cinematic personality by delivering a certain detached bird's eye view of the proceedings, giving the film an askew perception while being present and prescient a la "Dr. Strangelove or: How I Learned To Stop Worrying And Love The Bomb" (1964).
Yes, Anderson visualizes a world where Black and Brown communities are under siege, traumatized, victimized yet pragmatic and unyielding and an unwillingness to capitulate to the larger White societal power structure who wishes for us to not exist. That being said, there has been much controversy-especially from Black journalists, critics and viewers, surrounding the depiction of Perfidia, a Black woman who is often viewed through a hyper sexualized lens, and since Anderson is the Director, a White male's gaze.
Speaking solely for myself, and openly to you readers out there as a Black man, I profoundly understand the criticism yet I do not align myself with it. In fact, to illustrate the point I am about to present, I turn to a quotation from a 1962 speech from Malcolm X in which he proclaimed, "The most disrespected person in America is the Black woman. The most unprotected person in America is the Black woman. The neglected person in America is the Black Woman."
I turn to another as expressed by activist, author and philosopher Angela Davis when she said, "I am no longer accepting the things I cannot change. I am changing the things I cannot accept."
Furthermore, it felt oddly fitting that on the day before I saw this film, coincidentally, revolutionary, civil rights activist, member of the Black Panther Party and Black Liberation Army and fugitive Assata Shakur died in Cuba, where she had resided after being given political asylum after her 1979 escape from a U.S. prison where she had been serving a life sentence for the killing of a police officer.
For me, the entire soul of the film rests within the actions and arcs of three Black women: Perfidia Beverly Hills, Willa and French 75 member Deandra a.k.a. "Lady Champagne" (played by Regina Hall), as they are figures attempting to navigate a violently unforgiving world on whatever terms they feel fit as well as carry the burden of the continued existence of a society that may not want to be saved in the first place.
As for Perfidia in particular, it is especially precarious because she feels to be simultaneously filtered through a certain reality, hyper reality as well as cinematically, a la how Black women were depicted in 1970's Blaxploitation films starring Pam Grier and the White male's gaze, in this case, Paul Thomas Anderson's. That being said, Anderson is a filmmaker who makes movies about movies as much as the subject matter he is tackling, which may have led to some aspects of his storytelling and directorial choices, which do indeed blur the lines between a very real world, Black feminist, revolutionary agenda and film fantasy...or more pointedly, a White male fantasy. And in doing so, I wonder if those blurred lines are intentional.
Again for me, Perfidia Beverly Hills as fueled by the hurricane force winds of Teyana Taylor's performance is truly the boiling engine of the film for the first 30 minutes or so, and she hangs and hovers over every minute afterwards as the consequences of her actions endlessly reverberate. I found her to being such a deeply complex character that even after viewing the film twice, I remain a little unsure of her every motivation or if it is single minded all of the time. For all of her reckless rapaciousness, relentless passion, bottomless rage plus her ravenous sexual appetites, I am still not certain that she necessarily cares terribly much about the French 75 at all or even the revolutionary agenda of the group in the first place. Additionally, she clearly does not hold much passion for Ghetto Pat or their child due to the whiplash self preservation of her choices.
And then, there are her confrontations with Steven J. Lockjaw, moments that have been given considerable criticism. To that, I offer this: Who is holding power in their scenes together? Who possesses any sense of an upper hand? Who exhibits strength and who exhibits weakness? And as for the sexual fetishization of this particular Black woman, is she being used or is she knowingly exploiting his proclivities for her own personal agenda?
For me, Perfidia Beverly Hills is far beyond caricature. She is a narcissist, certainly. She is the definition of an anarchist, a human hand grenade against all perceived societal norms, be it political, sexual, personal and entirely for her own self preservation consequences be damned, for she will move, live and exit this world on her own terms. And maybe for Perfidia, as painfully unsettling as she is, this is her race for any sense of freedom she can attempt to possess in this world and as evidenced in the sequences where she is ferociously pounding the pavement, she is trying to outrun everything from the government to the thoughts inside of her head. For if she stops moving, she is done for.
With all of this in mind, I do not feel that the tenor of "One Battle After Another" is to promote any sense of racist agendas, intentionally or no. In fact, what I think is honestly on Anderson's mind is exploring the anxiety and impotence of White men in the 21st century regarding their sense of relevance and purpose, especially as the racial make up in global demographics is rapidly changing towards people of color rather than Whites. While I do not wish to deeply imprint anything about Anderson's personal life into the proceedings of the film, I also cannot help to wonder if something has filtered in as he is married to Maya Rudolph and with whom they are parents to four biracial children.
Any possible blind spots or fears Anderson may or may not harbor regarding race could be seen as being represented by the characters portrayed by Leonardo DiCaprio and Sean Penn plus essentially all of the major White characters in this film in which there are deliberately no White savior characters.
As far as Ghetto Pat/Bob is concerned, there is no question that he is a devoted Father to Charlene/Willa as he has loved her from the start, has never abandoned her, he even attends her Parent/Teacher conferences (!!) and has protected her as best as he has been able despite his dilapidated, brain addled state after decades of narcotic fueled intoxication. Once the threat to their lives becomes a stark reality, leading the two to become separated with Father on the search to save his daughter.
With this portrayal, Leonardo DiCaprio, again one of our most committed actors, immerses himself completely delivering a performance that is by turns frustrating, feverish, comical, passionate, and frantically skittish, often upending the cinematic archetype of what a White male hero is, should be or could be. Bob literally flails his way through the course of the film, constantly failing himself at the expense of rescuing his daughter. He is unable to charge his cell phone or remember any of the old secret passwords and phrases from the French 75 as they are mentally melted away from his drug usage. He possesses no real skills or talents save for his love and determination but regardless of his Whiteness and maleness and the relative power those characteristics possess in the world, he may still be unable to save the one he loves most.
This aspect is no more apparent then when he enlists the aid of Willa's karate instructor and Baktan Cross community leader Sensei Sergio St. Carlos (a terrific Benicio Del Toro). Where Bob is panicked, Sergio is the epitome of measured calm and serenity, even under the greatest of pressures as Lockjaw's fraudulent raids inspires Sergio to activate his own "underground railroad" system to protect his community.
"Don't get selfish," he exclaims to Bob, a crucial statement as in that one line, Bob's rightful urgency and trauma cannot overtake the urgency and trauma of an entire community historically under siege. Further, Sergio takes the time to introduce Bob to his community name by name, another instance demonstrating not only Sergio's sense of empathy but of his sense of purpose, responsibility and even education of Bob. To respect the humanity of those other than himself. To respect the lifelong trials of those other than himself. To understand that he is indeed a piece of a larger global community existing symbiotically with each other (I think brilliantly illustrated in a key scene by a lone Indigenous bounty hunter faced with making a decision of clear moral imparity). To understand that while his own situation is in crisis, his Whiteness will not make him the center of every crisis, especially those which have never touched him personally.
Ghetto Pat/Bob Ferguson is a stand in for the essential liberal White male, yet in his own drug fueled brain fog state of mind, it is as if he-like some White liberals in 2025-is at long last waking up and viewing the world anew, realizing the futility of his place within it regarding the one he loves most. Despite his efforts, realistically, he can't save his daughter, Willa. Even in the film's astounding climax, a rampaging car chase through the barren desert landscape save for a cascading river of hills, Bob is always just this far out of reach. For in this world where disenfranchised communities and people, especially Black women, are disrespected, degraded, disregarded and ultimately discarded, Willa is forced to save herself. It is her imperative and her birthright, for she, and all Black women are not going backwards. Like the song says, Willa is the "American Girl," regardless of how many White men aim for it to not be so
As Steven J. Lockjaw, Sean Penn operates at his most psychotic. It has truly been ages since I have witnessed him in a film, expressing such a feverishly magnetic command that it reminded me of the work I loved from him when I was a teenager during Penn's rise.
Lockjaw is a vulgar nightmare--yet all to true--representation of the White male in a sense of existential crisis as to his perceived place in the world and the overall Caste system placing him above all others. It is a darkly comic performance while also being terrifying in its brutality for his rampant cruelty and violence against a world becoming Browner and more multi-cultural exudes from the clear masquerade he is enacting largely against himself as he is desperate to be included into a club which would no sooner discard him due to his hidden desires, wants and attitudes.
His exaggerated gait and ramrod physique. The way he preens himself in order to inflate his ego and desirability with the Christmas Adventurers. A comment towards his possibly closeted homoerotic tendencies combined with his obvious salacious fetishization of Black women. Everything about himself dictates the lack of self control he sees within himself -not to mention acceptance of who he truly is--and therefore he acts outwardly and with vengeance. This is why his pursuit and potential capture and elimination of Willa is so crucial to him. For her existence at all, based upon his racism, undeniably. For what her existence says about him, unquestionably.
Ghetto Pat/Bob and Lockjaw are two sides of the same coin: White men who have no idea of what their places in the larger world actually are, each one respectively flailing and failing to keep pace and they are spiraling out of control...if they ever had any. Perhaps, with "One Battle After Another," Paul Thomas Anderson is confronting or at least, wrestling with his own White male fears and dilemmas considering his real world life and family during these especially perilous times in 21st century America, where old battles long fought and barriers believed to have been, if not broken, severely damaged, are all being re-erected by a cabal of White supremacists of money, influence and enormous power.
Is Paul Thomas Anderson as a White male human being, as well as being one of our most prominent filmmakers, a figure with the capacity for the understanding needed to remove himself from the grander narrative to place his non-White family members and characters first? Is it his responsibility to try? This may not even be the point to be taken from the film but this is what the great movies are supposed to do, to create thought, questions and debate while also being enormously entertaining.
Paul Thomas Anderson's "One Battle After Another" more than meets this moment during these precarious times, as it simultaneously explores our past and gives dire warnings towards the future, making it a perfect companion piece to Alex Garland's devastating "Civil War" (2024). It is a staggering achievement propelled by exhilarating filmmaking and captivating, compelling storytelling, a quality in lessening supply during our most generically driven and conceptually toothless cinematic era.
This film's teeth are sharp, fully bared and ready to strike and sink deeply to the marrow.
Just in time for Halloween indeed...
Over the course of Savage Cinema, I have long expressed that my attraction to the horror genre as a whole is faint at best. Of course, there are many films that I have seen over my lifetime that I will easily agree are classics or ones that I deeply enjoy and even revere, my lack of desire to place myself into a cinematic situation where my sense of fear is to be ignited remains as strong as ever. That being said, every now and again, there are films the pique my curiosity enough where I am willing to take a chance.
For instance, and just last year Writer/Director Coraline Fargeat's body horror phantasmagoria "The Substance" (2024) was one where I not only took myself to the movie theater to experience, it is one that I genuinely loved and have seen three times to date. This year, I was intrigued again after seeing trailers for Writer/Director Zach Cregger's "Weapons," and for whatever reasons, I opted to not go to the movie theater--possibly due to not wanting to willingly deliver myself into a film fear factor. Yet, just this weekend, the film has arrived upon streaming and cable television services and after having seen it, not only do I feel that I could have made it through just fine if I had seen it in the theater, I thoroughly enjoyed the film.
While not quite in the same high wire league of either "The Substance" or Writer/Director Ryan Coogler's masterpiece "Sinners," Zach Cregger's "Weapons" delivers in high storytelling gifts, style and a palpable mounting tension that boils over into its cathartic climax. Most crucially, it is yet another powerful quenching of the intense hunger and thirst in the 21st century movie-going audience possesses for experiencing original material in lieu of the latest sequel, prequel, remake, reimagining and the like.
Set in the small town of Mayfield, Pennsylvania, Zach Cregger's "Weapons" opens with an inexplicable and undeniably traumatic event for at 2:17 a.m., seventeen children from one third grade classroom awaken and leave their homes, running with arms outstretched deep into the night, never to be seen again. Only one classmate from the same classroom, named Alex Lilly (Cary Christopher) remains at home and therefore, arrives at school the next day.
From here, Cregger unfolds his tale in a non-linear format where we are introduced to several key characters including...
Justine Gandy (Julia Garner), the teacher from whose classroom her students have disappeared, and has now become the town pariah triggering her sense of paranoia and rising alcoholism.
Archer (Josh Brolin), a construction worker and Father to one of the disappeared children.
Paul (Alden Ehrenreich), a police officer and ex-boyfriend of Justine's.
James (Austin Abrams), a local drug addict and burglar.
Marcus (Benedict Wong), Justine's school principal.
And finally...Alex Lilly's eccentric, elderly Aunt Gladys (Amy Madigan).
To reveal anything further would end up producing spoilers but I am happy to report that Zach Cregger's "Weapons" is first rate, character driven horror executed by fine performances from the entire cast and supported richly through Cinematographer Larkin Seiple's ghostly visuals lending just the right amount of Gothic otherworldliness overlaid upon a non-descript sleepy small town.
For as rightfully creepy as the film is, there is also a sheer amount of genuine fun to be had as "Weapons" essentially functions as a modern day version of a Grimm's Fairy Tale, and I mean the original tales that we do not read to children anymore due to the severe darkness of their nightmare fueled tenor combined with the explicit macabre violence contained within. It struck me for as dark as "Weapons" is, Cregger often utilizes a slyly playful side to the proceedings that simultaneously raises and releases the tension as the various parts of the narrative begin to click together.
I deeply appreciated Cregger's commitment to not unveiling a horror film that is nothing more than jump scares every few moments, relentless torture porn, gratuitous gore and not even one character to give a damn about. He clearly has a story to tell and I deeply admired how his "Rashomon" tactic allowed us to weave ourselves into this town and its inhabitants where we become fully invested in their lives, giving us actual people to care about when all is unleashed and the inevitable carnage begins.
Returning to the Grimm's Fairly Tale concept for a moment, I also appreciated how "Weapons," could even be viewed as a cautionary tale for our current social/political moment in 21st century America as the film depicts how characters indeed weaponize themselves at the expense of others for either their own sense of self-preservation, desperation, or an individualized sense of judgement regardless if the means are valid. Further, we are given a story where we can witness how communities weaponize themselves against its own citizens to combat a threat that is too outsized to even comprehend with any sense of rationality. Therefore, this is the darkness that threatens to consume us all and by our own hands...even before those aforementioned outsized threats arrive.
Now, dear readers, I know my reviews tend to stretch out a bit but really, Zach Cregger's "Weapons" is best experienced as cold as possible and so, there is not much more that I feel at liberty to express. .So, trust me, after the Trick Or Treaters come and go, dim your house lights, settle in and be spun a well crafted, entertaining, involving and richly dark yarn that is perfect for any Halloween night.