Inspired by Vineland by Thomas Pynchon
Written and Directed by Paul Thomas Anderson
**** (four stars)
RATED R
Running Time: 2 hrs 42 min
PTA...welcome back!!!
I was ready to throw in the towel regarding Writer/Director Paul Thomas Anderson. Now, do not get me wrong. I have used Savage Cinema for much of its existence to extol my deep praise for Anderson as a filmmaker. As being one of the few current Directors--among the likes of Christopher Nolan, Quentin Tarantino, Jordan Peele, Wes Anderson and quite possibly, Greta Gerwig--who can open a film and generate passionate interest solely upon his name and filmography, ever new release is a veritable event. That being said, my reactions towards his films as of late have produced diminishing results with me.
Beginning with "The Master" (2012), and even with "Phantom Thread" (2017), which I admired but was also confounded by due to their oddly emotional starkness and inscrutable presentation, I have felt that Paul Thomas Anderson's storytelling approach has taken on a increasingly akin to Stanley Kubrick's, a colder, more cerebral, somewhat detached emotional core, a more bird's eye view of the subject matter rather than the often intensely heart pounding propulsiveness as displayed in Anderson's earlier films like the extraordinary "Boogie Nights" (1997) and the roaring steamroller of "Magnolia" (1999).
With "Inherent Vice" (2014) and what I feel to be his weakest effort by a wide margin in "Licorice Pizza" (2021), Anderson created visually elegant, top tier appearing films which all received various levels of rapturous critical praise yet all landed poorly with me. Perhaps, Paul Thomas Anderson was not making films for me anymore. Perhaps his aesthetic was no longer within my sense and sensibilities. Perhaps...possibly...Anderson was falling in love with his own legend and praise to an extent. Whatever the reasons, and especially after "Licorice Pizza," I found myself feeling unhurried to engage with a new feature from him. Not exactly giving up but not remotely excited either.
Until now...
Paul Thomas Anderson's "One Battle After Another," his 10th film, is a superior return to form for me. In a career in which I feel that Anderson has already created three masterpieces, in the aforementioned "Boogie Nights", "Magnolia" and unquestionably, the towering "There Will Be Blood" (2007), he has now created his fourth. It is an experience that speaks with piercing directness to our nation's past and present while providing dire warnings about our future as it simultaneously ensures that we receive a cinematic experience that is profoundly involving, deeply engaging, shockingly visceral and startling satirical. To that end, it is also a movie about our relationship with the movies as Anderson has weaved an undeniably a classic widescreen 70MM Dolby motion picture event, which for me now exists as his most adrenalized and entertaining film since "Boogie Nights." Furthermore, and directly alongside Ryan Coogler's masterful, untouchable "Sinners" (2025), Anderson has delivered one of the pinnacle films of not only 2025, he has delivered one of the finest films of the 21st century.
Opening at the Otay Mesa Detention Center in quite possibly in the year 2009, Paul Thomas Anderson's "One Battle After Another," introduces us to the French 75, a far left revolutionary group featuring the efforts of explosives expert "Ghetto Pat" (Leonardo DiCaprio) and his lover, the voracious, unrepentant Perfidia Beverly Hills (a volcanic Teyana Taylor).
The group quickly runs afoul of the detention center's commanding officer Steven J. Lockjaw (Sean Penn), who grows rapaciously obsessed with Perfidia, leading to a series of betrayals, a hunting down of the members of the French 75 and the abandonment of Perfidia, who leaves Pat and their infant daughter, Charlene behind, forcing the two to go into hiding under new identities.
Sixteen years later, bringing us up to the present day, Pat and teenager Charlene (Chase Infiniti), now known as Bob and Willa Ferguson, are living off the grid in the sanctuary city of Baktan Cross, California. Where Willa is fiercely independent, Bob, despite being a devoted Father and protective, has become lost in substance abuse and paranoia. Meanwhile, due to his anti-immigration efforts, Lockjaw has become a Colonel within the U.S. security agencies and he further wishes to advance his standing by becoming a member of the White supremacist secret society known as the Christmas Adventurers, an initiation that hinges upon his past with Perfidia, whom he remains obsessed with.
From here, under the pretense of controlling illegal immigration efforts, Lockjaw targets Baktan Cross as his relentless pursuit of Bob and Willa hungrily continues.
Paul Thomas Anderson's "One Battle After Another" speaks to our present moment in history with such clarity and severe urgency, it feels as if the film was made just five minutes before I entered the theater to screen it. It's all here and then some. The demonization of immigrants. The targeting of and trauma plus survival within the Hispanic community. Clashes between protestors and the military under politically fabricated and racially driven community crises. The aforementioned Christian nationalist White supremacist secret societies at work.
That being said, and due to his collaborative efforts with Cinematographer Michael Bauman and the insistent, percussive piano based score from Composer Johnny Greenwood, the film exists in a sort of hallucinatory, David Lynch-ian "What year is this?" time warp, where the experience carries the tonality and aesthetic of a 1970's conspiracy thriller. And even further, the film contains a simple, pulpy storytelling thread not unlike Quentin Tarantino's "Kill Bill" (2003/2004), "Inglourious Basterds" (2009) and "Django Unchained" (2012), which allows the modern day narrative to also function as a political satire, an espionage caper, an urban Western a la the films of Walter Hill, a white knuckle action film, and a heartfelt love story between a Father and daughter. All of these elements fuel Anderson's dissertation of what it means to live in 21st century America, and I think most specifically, it is an examination of the increasing fear of White male impotence in a growing multi-cultural world.
But, I am getting a little ahead of myself...
There is absolutely no way to regard "One Battle After Another" without taking proper stock of the film's clear social, political and racial overtones and subtexts. What remains provocatively unclear are the motivations of Paul Thomas Anderson on a precise level, which makes this film open for much needed conversations and debates as there are no easy answers and Anderson is clearly not trying to instruct the audience as how to intake this material. In doing so, Anderson is continuing the utilize the cerebral Stanley Kubrick side of his cinematic personality by delivering a certain detached bird's eye view of the proceedings, giving the film an askew perception while being present and prescient a la "Dr. Strangelove or: How I Learned To Stop Worrying And Love The Bomb" (1964).
Yes, Anderson visualizes a world where Black and Brown communities are under siege, traumatized, victimized yet pragmatic and unyielding and an unwillingness to capitulate to the larger White societal power structure who wishes for us to not exist. That being said, there has been much controversy-especially from Black journalists, critics and viewers, surrounding the depiction of Perfidia, a Black woman who is often viewed through a hyper sexualized lens, and since Anderson is the Director, a White male's gaze.
Speaking solely for myself, and openly to you readers out there as a Black man, I profoundly understand the criticism yet I do not align myself with it. In fact, to illustrate the point I am about to present, I turn to a quotation from a 1962 speech from Malcolm X in which he proclaimed, "The most disrespected person in America is the Black woman. The most unprotected person in America is the Black woman. The neglected person in America is the Black Woman."
I turn to another as expressed by activist, author and philosopher Angela Davis when she said, "I am no longer accepting the things I cannot change. I am changing the things I cannot accept."
Furthermore, it felt oddly fitting that on the day before I saw this film, coincidentally, revolutionary, civil rights activist, member of the Black Panther Party and Black Liberation Army and fugitive Assata Shakur died in Cuba, where she had resided after being given political asylum after her 1979 escape from a U.S. prison where she had been serving a life sentence for the killing of a police officer.
For me, the entire soul of the film rests within the actions and arcs of three Black women: Perfidia Beverly Hills, Willa and French 75 member Deandra a.k.a. "Lady Champagne" (played by Regina Hall), as they are figures attempting to navigate a violently unforgiving world on whatever terms they feel fit as well as carry the burden of the continued existence of a society that may not want to be saved in the first place.
As for Perfidia in particular, it is especially precarious because she feels to be simultaneously filtered through a certain reality, hyper reality as well as cinematically, a la how Black women were depicted in 1970's Blaxploitation films starring Pam Grier and the White male's gaze, in this case, Paul Thomas Anderson's. That being said, Anderson is a filmmaker who makes movies about movies as much as the subject matter he is tackling, which may have led to some aspects of his storytelling and directorial choices, which do indeed blur the lines between a very real world, Black feminist, revolutionary agenda and film fantasy...or more pointedly, a White male fantasy. And in doing so, I wonder if those blurred lines are intentional.
Again for me, Perfidia Beverly Hills as fueled by the hurricane force winds of Teyana Taylor's performance is truly the boiling engine of the film for the first 30 minutes or so, and she hangs and hovers over every minute afterwards as the consequences of her actions endlessly reverberate. I found her to being such a deeply complex character that even after viewing the film twice, I remain a little unsure of her every motivation or if it is single minded all of the time. For all of her reckless rapaciousness, relentless passion, bottomless rage plus her ravenous sexual appetites, I am still not certain that she necessarily cares terribly much about the French 75 at all or even the revolutionary agenda of the group in the first place. Additionally, she clearly does not hold much passion for Ghetto Pat or their child due to the whiplash self preservation of her choices.
And then, there are her confrontations with Steven J. Lockjaw, moments that have been given considerable criticism. To that, I offer this: Who is holding power in their scenes together? Who possesses any sense of an upper hand? Who exhibits strength and who exhibits weakness? And as for the sexual fetishization of this particular Black woman, is she being used or is she knowingly exploiting his proclivities for her own personal agenda?
For me, Perfidia Beverly Hills is far beyond caricature. She is a narcissist, certainly. She is the definition of an anarchist, a human hand grenade against all perceived societal norms, be it political, sexual, personal and entirely for her own self preservation consequences be damned, for she will move, live and exit this world on her own terms. And maybe for Perfidia, as painfully unsettling as she is, this is her race for any sense of freedom she can attempt to possess in this world and as evidenced in the sequences where she is ferociously pounding the pavement, she is trying to outrun everything from the government to the thoughts inside of her head. For if she stops moving, she is done for.
With all of this in mind, I do not feel that the tenor of "One Battle After Another" is to promote any sense of racist agendas, intentionally or no. In fact, what I think is honestly on Anderson's mind is exploring the anxiety and impotence of White men in the 21st century regarding their sense of relevance and purpose, especially as the racial make up in global demographics is rapidly changing towards people of color rather than Whites. While I do not wish to deeply imprint anything about Anderson's personal life into the proceedings of the film, I also cannot help to wonder if something has filtered in as he is married to Maya Rudolph and with whom they are parents to four biracial children.
Any possible blind spots or fears Anderson may or may not harbor regarding race could be seen as being represented by the characters portrayed by Leonardo DiCaprio and Sean Penn plus essentially all of the major White characters in this film in which there are deliberately no White savior characters.
As far as Ghetto Pat/Bob is concerned, there is no question that he is a devoted Father to Charlene/Willa as he has loved her from the start, has never abandoned her, he even attends her Parent/Teacher conferences (!!) and has protected her as best as he has been able despite his dilapidated, brain addled state after decades of narcotic fueled intoxication. Once the threat to their lives becomes a stark reality, leading the two to become separated with Father on the search to save his daughter.
With this portrayal, Leonardo DiCaprio, again one of our most committed actors, immerses himself completely delivering a performance that is by turns frustrating, feverish, comical, passionate, and frantically skittish, often upending the cinematic archetype of what a White male hero is, should be or could be. Bob literally flails his way through the course of the film, constantly failing himself at the expense of rescuing his daughter. He is unable to charge his cell phone or remember any of the old secret passwords and phrases from the French 75 as they are mentally melted away from his drug usage. He possesses no real skills or talents save for his love and determination but regardless of his Whiteness and maleness and the relative power those characteristics possess in the world, he may still be unable to save the one he loves most.
This aspect is no more apparent then when he enlists the aid of Willa's karate instructor and Baktan Cross community leader Sensei Sergio St. Carlos (a terrific Benicio Del Toro). Where Bob is panicked, Sergio is the epitome of measured calm and serenity, even under the greatest of pressures as Lockjaw's fraudulent raids inspires Sergio to activate his own "underground railroad" system to protect his community.
"Don't get selfish," he exclaims to Bob, a crucial statement as in that one line, Bob's rightful urgency and trauma cannot overtake the urgency and trauma of an entire community historically under siege. Further, Sergio takes the time to introduce Bob to his community name by name, another instance demonstrating not only Sergio's sense of empathy but of his sense of purpose, responsibility and even education of Bob. To respect the humanity of those other than himself. To respect the lifelong trials of those other than himself. To understand that he is indeed a piece of a larger global community existing symbiotically with each other (I think brilliantly illustrated in a key scene by a lone Indigenous bounty hunter faced with making a decision of clear moral imparity). To understand that while his own situation is in crisis, his Whiteness will not make him the center of every crisis, especially those which have never touched him personally.
Ghetto Pat/Bob Ferguson is a stand in for the essential liberal White male, yet in his own drug fueled brain fog state of mind, it is as if he-like some White liberals in 2025-is at long last waking up and viewing the world anew, realizing the futility of his place within it regarding the one he loves most. Despite his efforts, realistically, he can't save his daughter, Willa. Even in the film's astounding climax, a rampaging car chase through the barren desert landscape save for a cascading river of hills, Bob is always just this far out of reach. For in this world where disenfranchised communities and people, especially Black women, are disrespected, degraded, disregarded and ultimately discarded, Willa is forced to save herself. It is her imperative and her birthright, for she, and all Black women are not going backwards. Like the song says, Willa is the "American Girl," regardless of how many White men aim for it to not be so
As Steven J. Lockjaw, Sean Penn operates at his most psychotic. It has truly been ages since I have witnessed him in a film, expressing such a feverishly magnetic command that it reminded me of the work I loved from him when I was a teenager during Penn's rise.
Lockjaw is a vulgar nightmare--yet all to true--representation of the White male in a sense of existential crisis as to his perceived place in the world and the overall Caste system placing him above all others. It is a darkly comic performance while also being terrifying in its brutality for his rampant cruelty and violence against a world becoming Browner and more multi-cultural exudes from the clear masquerade he is enacting largely against himself as he is desperate to be included into a club which would no sooner discard him due to his hidden desires, wants and attitudes.
His exaggerated gait and ramrod physique. The way he preens himself in order to inflate his ego and desirability with the Christmas Adventurers. A comment towards his possibly closeted homoerotic tendencies combined with his obvious salacious fetishization of Black women. Everything about himself dictates the lack of self control he sees within himself -not to mention acceptance of who he truly is--and therefore he acts outwardly and with vengeance. This is why his pursuit and potential capture and elimination of Willa is so crucial to him. For her existence at all, based upon his racism, undeniably. For what her existence says about him, unquestionably.
Ghetto Pat/Bob and Lockjaw are two sides of the same coin: White men who have no idea of what their places in the larger world actually are, each one respectively flailing and failing to keep pace and they are spiraling out of control...if they ever had any. Perhaps, with "One Battle After Another," Paul Thomas Anderson is confronting or at least, wrestling with his own White male fears and dilemmas considering his real world life and family during these especially perilous times in 21st century America, where old battles long fought and barriers believed to have been, if not broken, severely damaged, are all being re-erected by a cabal of White supremacists of money, influence and enormous power.
Is Paul Thomas Anderson as a White male human being, as well as being one of our most prominent filmmakers, a figure with the capacity for the understanding needed to remove himself from the grander narrative to place his non-White family members and characters first? Is it his responsibility to try? This may not even be the point to be taken from the film but this is what the great movies are supposed to do, to create thought, questions and debate while also being enormously entertaining.
Paul Thomas Anderson's "One Battle After Another" more than meets this moment during these precarious times, as it simultaneously explores our past and gives dire warnings towards the future, making it a perfect companion piece to Alex Garland's devastating "Civil War" (2024). It is a staggering achievement propelled by exhilarating filmmaking and captivating, compelling storytelling, a quality in lessening supply during our most generically driven and conceptually toothless cinematic era.
This film's teeth are sharp, fully bared and ready to strike and sink deeply to the marrow.


